وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟

Appears 1 times in Quran

Word Details

ٱلَّذِينَ

Meanings

it is who
of the
of those
of those who
of whom
others
People
such
Such as
such men
that
that are f
The
the men about whom
the People
these who
they
They to whom
they who
they whose
those
those also who
those of Our servants whom
those of you who
those on whom
those that
Those to whom
those who
those who are
those whom
those whose
those with whom
Those, who
to befall them
to those
to whom
Who
Who are
who have
who have been
who transgressed
who were
who would
whom
whose
whose sake
with such
ye who

Stem

ٱلَّذِينَ

كَفَرُوٓا۟

Meanings

disbelieve
disbelieved
disbelievers
who disbelieve

📖 Lane's Lexicon (Root: كفر)

[1] كَفَرَ الشَّىْءَ , (S, A, Mgh, Msb, K, &c,) aor., in the sense first explained below كَفِرَ , (S, K, &c.;) [respecting which Fei observes,] ElFárábee, whom J follows, says that it is like يَضْرِبُ, but in a trustworthy copy of the T it is written كَفُرَ , and this is the proper form, because they say that كَفَرَ النِّعْمَةَ [of which the aor. is كَفُرَ ] is borrowed from كَفَرَ الشَّىْءَ in the sense which is first explained below; (Msb;) and MF says, that the saying of J, following his maternal uncle Aboo-Nasr El-Fárábee, that the aor. of this verb is كَفِرَ , is doubtless a mistake; but to this, [says SM,] I reply, that it is correctly كَفِرَ , as J and F and other leading lexicologists have said; though the aor. of the verb of كُفْرٌ as meaning the contr. of إِيْمَانٌ is كَفُرَ ; (TA;) [or, if this latter verb be taken from the former, the aor. of the former may have been originally كَفِرَ and كَفُرَ , and general usage may have afterwards applied the aor. كَفِرَ to one signification, while the aor. كَفُرَ has been applied by very few persons to that signification, but by all to the significations thence derived;] inf. n. كَفْرٌ; (S, Msb;) and ↓ كفّرهُ, (A, Mgh, K,) inf. n. تَكْفِيرٌ; (TA;) He veiled, concealed, hid, or covered, the thing: (S, A, * Mgh, * Msb, K: *) or he covered the thing so as to destroy it: (Az, TA:) and كَفَرَ عَلَيْهِ, aor. [and inf. n.] as above, he covered it; covered it over. (K,) You say كَفَرَ البَذْرَ ٱلْمَبْذُورَ He covered the sown seed with earth. (TA.) And كَفَرَ السَّحَابُ السَّمَآءَ The clouds covered the sky. (A.) Lebeed says, فِى لَيْلَةٍ كَفَرَ النُّجُومَ غَمَامُهَا In a night whereof the clouds that covered the sky concealed the stars. (Msb.) You say also كَفَرَهُ اللَّيْلُ, and كَفَرَ عَلَيْهِ, The night covered it with its blackness. (TA.) And كَفَرَتِ الرِّيحُ الرَّسْمَ The wind covered the trace or mark [with dust.] (A.) And كَفَرَ فَوْقَ دِرْعِهِ He clad himself with a garment over his coat of mail. And كَفَّرَ ↓ دِرْعَهُ بِثَوْبٍ He covered his coat of mail with a garment. (TA.) And كَفَرَ مَتَاعَهُ He put his goods in a receptacle. (TA.) And كَفَرَ ٱلْمَتَاعَ فِى الوِعَآءِ He covered, or concealed, the goods in the receptacle. (A.) And ↓ كَفَّرَ نَفْسَهُ بِالسِّلَاحِ He covered himself with the arms. (A.) And كَفَرَ الجَهْلُ عَلَى عِلْمِ فُلَانٍ Ignorance covered over the knowledge of such a one. (TA.) وَكَيْفَ تَكْفُرُونَ, [thus, with damm as the vowel of the aor.,] in the Kur, iii. 96, has been explained as signifying And wherefore do ye cover the familiarity and love in which ye were living? (TA.) ― 2-b2- Hence, (Msb, TA,) كَفَرَ, (S,) and كَفَرَ النِّعْمَةَ, and بِالنِّعْمَةِ; (Msb;) and كَفَرَ نِعْمَةَ ٱللّٰهِ, and بِنِعْمَةِ ٱللّٰهِ; (K;) aor. كَفُرَ , (TA,) inf. n. كُفْرَانٌ. (S, K,) which is the most common form in this case, (El-Basáïr,) and كُفُورٌ, (S, K,) and كُفْرٌ; (El-Basáïr;) He covered, or concealed, (Msb,) and denied, or disacknowledged, the favour or benefit [conferred upon him]; (S, Msb;) he was ungrateful, or unthankful, or behaved ungratefully or unthankfully; contr. of شَكَرَ; (S;) and he denied, or disacknowledged, and concealed, or covered, the favour or benefit of God: (K:) God's favours or benefits are the signs which show to those who have discrimination that their Creator is one, without partner, and that He has sent apostles with miraculous signs and revealed scriptures and manifest proofs. (Az, TA.) وَلَا نَكْفُرُكَ, in the prayer [termed القُنُوتُ], means وَلَا نَكْفُرُ نِعْمَتَكَ [And we will not deny, or disacknowledge, thy favour; or we will not be ungrateful, or unthankful, for it]. (Msb.) [The verb when used in this sense, seems, from what has been said above, to be a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper.] ― 2-b3- And hence, كَفَرَ, inf. n. كُفْرَانٌ, is used to signify [absolutely] He denied, or disacknowledged. (TA.) [See the act. part. n., below: and see 3. See also art. ف, p. 2322 a.] You say كَفَرَ بِالصَّانِعِ He denied the Creator. (Msb.) ― 2-b4- Hence also, (TA.) كَفَرَ, (S, Msb,) aor. كَفُرَ , (Msb, TA,) inf. n. كُفُرٌ, (S, Msb, K,) which is the most common form in this case, (El-Basáïr,) and كَفْرٌ (K) and كُفْرَانٌ (Msb, K) and كُفُورٌ, (K,) He disbelieved; he became an unbeliever, or infidel; contr. of آمَنَ, inf. n. إِيْمَانٌ. (S, K.) You say كَفَرَ بِٱللّٰهِ (S, Msb) He disbelieved in God: (S:) because he who does so conceals, or covers, the truth, and the favours of the liberal Dispenser of favours [who is God]. (MF.) [Also, as shown above, He denied God.] It is related in a trad. of 'Abd-El-Melik, that he wrote to El- Hajjáj, مَنْ أَقَرَّ بِالكُفْرِ فَخَلِّ سَبِيلَهُ, meaning, Whosoever confesses the unbelief of him who opposes the Benoo-Marwán, and goes forth against them, let him go his way. (TA.) See also كُفْرٌ, below. ― 2-b5- [He blasphemed: a signification very common in the present day.] ― 2-b6- Also, كَفَرَ بِكَذَا He declared himself to be clear, or quit, of such a thing. (Msb.) In this sense it is used in the Kur xiv. 27. (Msb, TA.) ― 2-b7- And كَفَرَ also signifies He was remiss, or fell short of his duty, with respect to the law, and neglected the gratitude or thankfulness to God which was incumbent on him. So in the Kur xxx. 43; as is shown by its being opposed to عَمِلَ صَالِحًا. (TA.) ＝ 1-A2- كَفَرَ لَهُ, inf. n. كَفْرٌ: see 2.

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وَلِيَعْلَمَ

Meanings

And that He might distinguish
may distinguish
that He might distinguish

Stem

يَعْلَمَ

Lemma

عَلِمَ

Root

ع ل م

📖 Lane's Lexicon (Root: علم)

[1] عَلِمَهُ , aor. عَلَمَ , inf. n. عِلْمٌ, He knew it; or he was, or became, acquainted with it; syn. عَرَفَهُ: (S, K:) or he knew it (عَرَفَهُ) truly, or certainly: (B, TA:) by what is said above, and by what is afterwards said in the K, العِلْمُ and المَعْرِفَةُ and الشُّعُورُ are made to have one meaning; and this is nearly what is said by most of the lexicologists: but most of the critics discriminate every one of these from the others; and العِلْمُ, accord. to them, denotes the highest quality, because it is that which they allow to be an attribute of God; whereas they did not say [that He is] عَارِفٌ, in the most correct language, nor شَاعِرٌ: (TA:) [respecting other differences between العِلْم and المَعْرِفَة, the former of which is more general in signification than the latter, see the first paragraph of art. عرف: much might be added to what is there stated on that subject, and in explanation of العِلْم, from the TA, but not without controversy:] or عَلِمَ signifies تَيَقَّنَ [i. e. he knew a thing, intuitively, and inferentially, as expl. in the Msb in art. يقن]; العِلْمُ being syn. with اليَقِينُ; but it occurs with the meaning of الَمَعْرِفَةُ, like as المَعْرِفَةُ occurs with the meaning of العلْمُ, each being made to import the meaning of the other because each is preceded by ignorance [when not attributed to God]: Zuheyr says, [in his Mo'allakah,] وَأَعْلَمُ عِلْمَ اليَوْمِ وَٱلْأَمْسِ قَبْلَهُ وَلٰكِنِّنِى عَنْ عِلْمِ مَا فِى غَدٍ عَمِ meaning وَأَعْرِفُ [i. e. And I know the knowledge of the present day, and of yesterday before it; but to the knowledge of what will be to-morrow I am blind]: and it is said in the Kur [viii. 62], لَا تَعْلَمُونَهُمْ اَللّٰهُ يَعْلَمُهُمْ, meaning لَا تَعْرِفُونَهُمْ اَللّٰهُ يَعْرِفُهُمْ [i. e. Ye know them not, but God knoweth them]; المَعْرِفَة being attributed to God because it is one of the two kinds of عِلْم, [the intuitive and the inferential,] and the discrimination between them is conventional, on account of their different dependencies, though He is declared to be free from the imputation of antecedent ignorance and from acquisition [of knowledge], for He knows what has been and what will be and how that which will not be would be if it were, his عِلْم being an eternal and essential attribute: when عَلِمَ denotes اليَقِين, it [sometimes] has two objective complements; but as syn. with عَرَفَ, it has a single objective complement: (Msb:) it has two objective complements in the saying, in the Kur [lx. 10], فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ [And if ye know them to be believers]; and [in like manner] they allowed one's saying عَلِمْتُنِى [meaning I knew myself to be], like as they said رَأَيْتُنِى and حَسِبْتُنِى &c.: (TA:) and sometimes it imports the meaning of شَعَرَ, and is therefore followed by بِ: (Msb:) [thus] عَلِمَ بِهِ signifies شَعَرَ or شَعُرَ (accord. to different copies of the K) [i. e. He knew it; as meaning he knew, or had knowledge, of it; was cognizant of it; or understood it: or he knew the minute particulars of it: or he perceived it by means of any of the senses: and sometimes this means he became informed, or apprised, of it: and sometimes, he was, or became, knowing in it]: or in this case, [as meaning شَعَرْتُ بِهِ,] you say, عَلِمْتُهُ and عَلِمْتُ بِهِ [I knew it; &c.]: (Msb:) and one says, مَا عَلِمْتُ بِخَبَرِ قُدُومِهِ, meaning مَا شَعَرْتُ [I knew not, &c., the tidings of his coming, or arrival]. (TA.) ↓ اعتلمهُ, also, signifies عَلِمَهُ [He knew it; &c.]. (K.) And one says ↓ تَعَلَّمْ in the place of اِعْلَمْ [Know thou; &c.]: ISk says, تَعَلَّمْتُ أَنَّ فُلَانًا خَارِجٌ is a phrase used in the place of عَلِمْتُ [as meaning I knew, or, emphatically, I know, that such a one was, or is, going forth]; adding, [however,] when it is said to thee, اِعْلَمْ أَنَّ زَيْدًا خَارِجٌ [Know thou that Zeyd is going forth], thou sayest قَدْ عَلِمْتُ [lit. I have known, meaning I do know]; but when it is said, تَعَلَّمْ أَنَّ زَيْدًا خَارِجٌ, thou dost not say, قَدْ تَعَلَّمْتُ; (S:) accord. to IB, these two verbs are not used as syn. except in the imperative forms: (TA:) [or] عَلِمَ الأَمْرَ and ↓ تَعَلَّمَهُ are syn. as signifying أَتْقَنَهُ [app. meaning he knew, or learned, the case, or affair, soundly, thoroughly, or well: see art. تقن: but I think it not improbable, though I do not find it in any copy of the K, that the right reading may be أَيْقَنَهُ, which is syn. with تَيَقَّنَهُ; an explanation of عَلِمَ in the Msb, as mentioned above, being تَيَقَّنَ]. (K, TA.) And تعالمهُ ↓ الجَمِيعُ means عَلِمُوهُ [i. e. All knew him; &c.]. (S, K.) ― 2-b2- عَلِمْتُ عِلْمَهُ [lit. I knew his knowledge, or what he knew, app. meaning I tried, proved, or tested, him, and so knew what he knew; and hence I knew his case or state or condition, or his qualities;] is a phrase mentioned by Fr in explanation of رَبَأْتُ فِيهِ. (TA voce رَبَأَ, q. v. See also the explanation of لَأَ خْبُرَنَّ خَبَرَكَ, in the first paragraph of art. خبر: and see غَبَنُوا خَبَرَهَا, in art. غبن.) ― 2-b3- عَلِمْتُ is also used in the manner of a verb signifying swearing, or asseveration, so as to have a similar complement; as in the saying, وَلَقَدْ عَلِمْتُ لَتَأْتِيَنَّ عَشِيَّةً [And I certainly knew that thou wouldst, or that she would, assuredly come in the evening]. (TA in art. شهد.) And يَعْلَمُ ٱللّٰهُ [God knoweth] is a form of asseveration. (IAth, TA voce قَيْرَوَانٌ: see an ex. in art. قير.) ＝ 1-A2- عَلُمَ, agreeably with what is said in the M, which is عَلُمَ هُوَ نَفْسُهُ, accord. to the K عَلِمَ هُوَ فِى نَفْسِهِ, but the verb in this case is correctly like كَرُمَ, (TA,) He was, or became, such as is termed عَالِم and عَلِيم; (M, * K, * TA;) meaning he possessed knowledge (العِلْم) as a faculty firmly rooted in his mind: (IJ, * TA:) accord. to IB, i. q. ↓ تعلّم [q. v., as intrans.]: and he was, or became, equal to the عُلَمَآء [pl. of عَالِمٌ and of عَلِيمٌ]. (TA.) ＝ 1-A3- عَالَمَهُ فَعَلَمَهُ, aor. عَلُمَ : see 3. ＝ 1-A4- عَلَمَهُ, aor. عَلُمَ and عَلِمَ , (K,) inf. n. عَلْمٌ, (TA.) signifies He marked it; syn. وَسَمَهُ. (K.) And one says, عَلَمْتُ عِمَّتِى, meaning I wound my turban upon my head with a mark whereby its mode should be known. (TA.) [See also 4.] ＝ 1-A5- عَلَمَ شَفَتَهُ, aor. عَلِمَ , (S, K,) inf. n. عَلْمٌ, (S,) He slit his [upper] lip. (S, K.) ＝ 1-A6- عَلِمَ, aor. عَلَمَ , (S, Msb, K,) inf. n. عَلَمٌ, (S, Msb,) He (a man, S) had a fissure in his upper lip: (S, Msb, K:) or in one of its two sides. (K.)

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Script

uthmani

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟".

16:40

لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ

English - Hazrat Molavi Sher Ali ^ra

He will raise them up that He may make clear to them that wherein they differed, and that those who disbelieved may know that they were liars.

وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟

ٱلَّذِينَ

Meanings

Stem

كَفَرُوٓا۟

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: كفر)

وَلِيَعْلَمَ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: علم)

Occurrences in Quran

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